Imam Khomeini was a political thinker; Unity Discourse – Mehr News Agency | Iranian and world news

Mehr News Agency, International Group: Imam Khomeini was not only a reference to imitation and jurisprudence, but also a political thinker who made jurisprudence from an individual tool to organize the life of a Muslim person into a complete and inclusive framework for the creation of Islamic sovereignty. The Islamic Revolution was not a purely political incident to destroy the Shah, but was a complete project to change Iran’s cultural and civilization and return to its Islamic essence as a pervasive authority. The Islamic Revolution in Iran was based on a set of important cultural elements.

Mehr News Agency correspondent Warda Saad has held an interview with Dr. Ali Fazel al -Dafi, a spokesman for the Iraqi Supreme Assembly, which is detailed;

Did Imam Khomeini succeed in creating Islamic sovereignty in a modern state? Did they succeed in maintaining the nature of Islamic law in sovereignty?

The revolution that the Muslim nation of Iran led by Imam Khomeini Razvanullah against Allah, then became a movement in the full sense of the word that encompassed all the infrastructure of life and the establishment of sovereignty, government and system. This revolution and the personality of its wise leader and the approach of the revolution in its standards and discourse were entirely based on the foundations of Islam and the concepts of the Holy Qur’an, and the movement that the Islamic Revolution created was surprised; Because many thought the approach of religious clerics would be defeated.

They thought that lances were the only version of the creation of modern sovereignty, but the Islamic Republic of Iran created a state -of -the -art state -of -the -art government based on science, scholars, clergy and specialized elements that are pursued with Islamic foundations and its source of power is based on faith and commitment to Islamic religion. Thus, the most important indicators of this movement that led to the process of state -building can be described as follows:

First: preserving the nature of Islamic law

Imam Khomeini attempted to form the political system based on the jurisprudential authority based on the idea of ​​the jurisprudence of the jurisprudence. Thus, Imam Khomeini tried to maintain the nature of the Islamic law through its confidence as the legislative center in the country, and in addition, the Guardian Council formed the constitution to oversee the implementation of laws based on the law.

Second: The use of modern thinking in community management

Imam Khomeini used modern sovereignty tools. Institutions such as the Islamic Consultative Assembly and the Assembly of Experts were established, all of which are the tools of a modern and democratic sovereignty. In this way, governance was considered the basis of the separation of the sovereignty, and the executive, legislative and judicial branches were formed separately. Imam Khomeini widely used the concepts of the nation and national will, which reflects the reliance of the Islamic Revolution and the Islamic movement on popular foundations.

Imam Khomeini was not only a reference to imitation and jurisprudence, but also a political thinker that made jurisprudence from an individual tool to organize the life of a Muslim person into a complete and inclusive framework for the creation of a government. So the idea of ​​the jurisprudence of the jurisprudence was not only a jurisprudential fatwa, it was a sovereignty.

Imam Khomeini’s movement was an unparalleled attempt to put religion as the widespread basis of sovereignty in the modern state; A state that preserved its Islamic jurisprudence and basis. Therefore, they formed a civilized and based on Islamic approaches.

In many cases, the great revolutionary revolutions are associated with the Cultural Revolution. We have heard a lot about China and some other countries seeking to get rid of colonialism at the intellectual and cultural level. What was the elements of the Cultural Revolution in Imam Khomeini’s thinking? And how did they injure these elements into Iranian society, which were exposed to widespread and deep westernism during the former Shah’s regime?

Every revolutionary one must remain sustainable for the foundations and origins of the intellectualism on which it is formed to maintain its survival and to connect with the elements that believe in its leadership and leadership. Thus, all the cultural roots of the past that are inconsistent with these principles must be eliminated and many sacrifices should be done in this direction.

As for Imam Khomeini, the Islamic Revolution was not a purely political incident to destroy the Shah, but a complete project to change Iran’s cultural and civilization and return to its Islamic essence as a pervasive authority. The Islamic Revolution in Iran was based on a set of important cultural elements.

Imam Khomeini (Quds Sareh) believed that culture is not only summarized in literature and art, but forms an infrastructure of values, behaviors, and social and political order. For this reason, Imam Khomeini invited cultural elements against Western elements and institutionalized Islamic cultural foundations with revolutionary views and its origins in society. Thus, the rupture of society with Western culture, which is essentially inconsistent with human nature, was formed, and the foundations of Islam were called the most important elements of this revolution and Western culture was introduced as the means of Western colonialism. Cultural independence in this model is not less important than political and economic independence, so Imam Khomeini said in his speeches that colonial culture is more dangerous than colonialism.

Imam Khomeini (Razvanullah Allah) described Islamic knowledge in his remarks and rejected the Western intellectual foundations, including liberal, Marxist and humanist approaches. He encouraged people to produce humanities and scientific foundations based on the Qur’an and tradition and knowledge related to Islamic jurisprudence and philosophy.

At the same time as the victory of the Islamic Revolution led by Imam Khomeini and the fall of the Shah’s authoritarian regime, some Arab regimes have a sense of concern and began anti -revolutionary activities and even launched a military war to prevent the spread of Islamic revolutionary thinking into their countries. Did these governments succeed in preventing the concepts of the Islamic Revolution? Did Imam Khomeini seek to export the revolution, as it had long been propagated in propaganda circles?

The revolution, as much as the Islamic Revolution in Iran, is based on three basic pillars, including the nation, Islamic spirit and personality of Imam Khomeini. In an area where nations have never tasted free will and sincere and real leaders, it is natural that some Arab regimes and even non -Arab regimes feel fearful of the Iranian Revolution, because they know that tasting freedom among the oppressed and oppressed nations can cause reaction.

The discourse of Imam Khomeini (Rezwanullah Allah) was based on Islamic unity. He called for crossing the religious borders and the convergence between the Shiites and the Sunnis as part of the transnational and liberation project of Islam. It should be noted here that Imam Khomeini wanted to inspire the revolution of the nations and the movement of the Islamic elites against the West so that the interests of the nations of the region would not be plundered and that their wealth would not be spent on the fulfillment of the West against Islamic countries, especially as dear Palestine was a victim.

It may be said that Arabic sovereignty and in the short term have succeeded in preventing the spirit of freedom from the Islamic Revolution of Iran, but revolutionary thinking has been deeply expanded among the people in the long run. This can be explained further in the following:

1. Arabic concerns: Some Arab regimes felt that the Islamic Revolution threatened their religious and political legitimacy. Some Gulf states have considered the Islamic Revolution of Iran a direct challenge to their sovereignty in the Islamic world and frightened the activities of the Shiite and Sunni Islamist movements and inspired by the Iranian example.

2. Enemy with the Islamic Revolution: The Iraq war against Iran, with the financial and logistics support of some Arab countries, was a pre -gain war to stop the expansion of the revolution. Some Arab religious institutions, with the political support of Arab sovereignty, promoted the idea that the Iranian revolution is not an Islamic revolution, but a Shiite revolution. They wanted to eliminate the attractiveness of the Iranian revolution among the Sunnis.

1. The successes of the Islamic Revolution of Iran: Despite all the efforts made to prevent the influences of the Islamic Revolution, these influences were transferred to a number of countries in the intellectual and political dimensions. Islamic movements used Iranian revolutionary thinking. Among these currents was the Islamic Jihad of Palestine. In the light of these conditions, the dialogue of hostility to the United States and global arrogance as part of Islamic and popular discourse spread that reflects the victory of the Islamic Revolution.

Hostility to the West and authoritarian regimes: The Islamic Revolution of Iran chanted the slogan of death over America and the death of Israel and fought with the Zionist occupation regime. This revolution had a widespread impact among the Sunnis. The Islamic Jihad and the Hamas movement in Palestine were directly influenced by the discourse of the Islamic Revolution.

Imam Khomeini’s unity discourse: Imam Khomeini repeatedly called for the strengthening of Islamic unity. This approach had given a transcendental attraction to the Islamic Revolution of Iran.