According to the Mehr Reporter, today human simulation is one of the most importa issues and challenges of human knowledge scieifically, ethical and legal.
The question that initially seems: Is human simulation ierference in the work of God and is a creation? Is human birth in a way other than the usual sexual manner, or is it one of the categories such as the inveion of aircraft and the production of electricity?
One of the reasons for opposing simulation and boycott is that the opposition believes that human simulation is an ierference in the work of God and creation. These opposition exists in all divine religions. Pope Jean -Pol II says about those seeking human simulation: “They believe in arrogance that their project is better than the Creator’s project for humanity, which means they consider themselves God and go out of human boundaries and permissible range.”
Perhaps this was the reaction of the Catholic Church to the views of people like William Mayster, who says about the simulation: “We are trying to become God through this technology, and it has been a permane temptation to leave ourselves.
The issue of simulation in Islamic religions has also received protests. Sunni jurists who have given the fatwa simulation boycott all believe that simulating is not the case.
According to the final stateme of the Al -Fiqh al -Islami Assembly, it is explicitly stated: “It is not secret that this operation and the like are not the creation or part of the creation. The Lord of the Almighty says: Al -Ja’alwa Lallahi Sharka Khalaqu Kakhlaqi Khalaqi al -Khayyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyy Al -Qahari (Thunder, 1) “(Assembly of Al -Fiqh, 1, p. 2).
The definition and mechanism of human simulation
In the general definition, human simulation is a process in which human genes are engineered by professionals and utilize new technologies in this field. But from a specialized and scieific poi of view, human simulation is a far more complex process whose mechanism is as follows:
1. Sex cell (egg or egg).
2. Somatic cell (tissue) from a human body.
1. The process of nuclear discharge and replaceme in another nuclear.
In order to produce an ideical human being, the egg cell is first obtained from a female person and its genetic map (DNA) is extracted. Then one somatic cell (tissue) is taken from another person (such as bone, skin, cerebral, nervous, etc.) and its genetic map is discharged.
Subsequely, the Somatic cell DNA eers io the non -original DNA by using chemical and electrical methods. Each cell of the tissues of the human body coains all the genetic information of the body, but it is merely active and expressed in its tissue information. While in the egg cell, all the body’s genetic information is active and poteially available. Thus, after replacing the genetic map of the somatic cell in the discharged egg cell, all genetic information is activated and exploited by the capabilities of the egg cell (with the exception of its original DNA).
This engineered cell is then transmitted to the egg donor uterus and goes through the stages of its natural evolution, leading to the production of a human being that is quite similar to the DNA donor in terms of structure, map and genetic information.
In the same coext, Raouf Kamal, a scholar of coemplation in the Qur’an, examines this issue from the perspective of verses and narrations that we will discuss below:
The reason for the act of human simulation can be examined based on some verses of the Qur’an. In other words, if we see the simulation within the framework of divine power, it can be said that this technology is also in line with divine will and laws, because no creation is done outside of God’s power.
1. God has made the creation possible in differe ways: Surat al -Yas, verse 2: الی ال ال ال ال ال ال ال ال ال ال ال م م م م م م م م م م م م م م م م م م Oh Yarhad Shaya it Yaqul La His command is that when he willing something, he only says to it, “Be”, so it exists. This verse shows that any kind of creation is ultimately under divine will. If human beings have been able to achieve simulation technology, this is also a kind of permission Provide It is divine.
2. Diversity in the ways of creation in the Qur’an: There are various ways to create human creation in the Qur’an. Creation of Adam from the soil, without having pares – Surah Hajj, verse 2. Creation of a single self -esteem like Adam – Surah Nisa, verse 2. Creation of the germ (sexual iercourse) – Human sura, verse 2. Creation Without Father (Jesus) – Surat al -A’mran, verse 2 of this diversity can be concluded that there are differe ways to create creation and that creation is not limited to a specific way. If simulation is also a way to create human creation, it can be seen within the framework of divine power.
1. Simulation as the embodime of divine creation laws: Surah of the prophets, verse 2: And we have revived everything from the water. This verse shows that life has the principles and laws that God has placed in the world. Simulation is also a kind of use of these laws to create life, not an independe creation of God.
1. Lived by whatever God willing: Surah Sajdah, verse 2: The Sawa’i Sawa’i Wanfakhi Faith Men Rawa, then made him ridiculous and blown out of his soul.
If a human being creates and lives through simulation, it indicates that God has designed to be life and soul. Otherwise, such a human being will not be able to live. In this view, simulation neither means to confro the creation of God nor outside the divine will. Rather, human beings use the laws of creation to create a new copy of life, using the tales that God has given him.
According to the principle Abbas In the religious rulings of anything inherely Discipline Unless there is a definite reason for its dignity. This principle is accepted in Islamic jurisprudence and can be generalized to the simulation debate:
1. The tale of creation depends on the will of God An importa poi that does nothing without divine will. This thinking is in line with many verses, including: Surat al -Furat, verse 2: And you will never change the tradition of God. If man has been able to achieve simulation technology, it indicates that God has made it possible in the creation system and has not forbidden it.
2. The rule of abuse and the principle of non -boycott: In the Qur’an, only some things have been explicitly forbidden or forbidden, such as: Eating Men’s Meat, Blood and Pork Surah Baqarah: 1 Surah Al -Amrani: 2 Surah al -Baqarah Corruption: 1 But in the case of simulating no verse that is explicitly forbidden. Therefore, according to the principle of abduction, this act is inherely in place. Unless we find a definite reason for its dignity.
1. Creation is within the framework of God’s power, not outside: Even if man with the technology creates a creature, it is not an independe creation, but the use of laws that God has put in nature. Surreh Tababan, verse 2: Khalaq al -Sawa’at and the Prophet (peace be upon him). He created the right and made you a good way, so what a good form. This shows that any creation, even if it is through technology, is ultimately based on divine law.
This view is logical and in line with the Qur’anic principles. Because he believes: If God puts the possibility of simulating in the system of creation, then it is not out of His will, something that is not explicitly forbidden in the Qur’an is a debate, and the simulation of confroation or conflict with the creation of God is not the use of His laws.
(tagstotranslate) Holy Qur’an
