Imam Khomeini was a political thinker; Unity Discourse – Mehr News Agency | Iranian and world news

Mehr News Agency, Iernational Group: Imam Khomeini was not only a reference to imitation and jurisprudence, but also a political thinker who made jurisprudence from an individual tool to organize the life of a Muslim person io a complete and inclusive framework for the creation of Islamic sovereigy. The Islamic Revolution was not a purely political incide to destroy the Shah, but was a complete project to change Iran’s cultural and civilization and return to its Islamic essence as a pervasive authority. The Islamic Revolution in Iran was based on a set of importa cultural elemes.

Mehr News Agency corresponde Warda Saad has held an ierview with Dr. Ali Fazel al -Dafi, a spokesman for the Iraqi Supreme Assembly, which is detailed;

Did Imam Khomeini succeed in creating Islamic sovereigy in a modern state? Did they succeed in maiaining the nature of Islamic law in sovereigy?

The revolution that the Muslim nation of Iran led by Imam Khomeini Razvanullah against Allah, then became a moveme in the full sense of the word that encompassed all the infrastructure of life and the establishme of sovereigy, governme and system. This revolution and the personality of its wise leader and the approach of the revolution in its standards and discourse were eirely based on the foundations of Islam and the concepts of the Holy Qur’an, and the moveme that the Islamic Revolution created was surprised; Because many thought the approach of religious clerics would be defeated.

They thought that lances were the only version of the creation of modern sovereigy, but the Islamic Republic of Iran created a state -of -the -art state -of -the -art governme based on science, scholars, clergy and specialized elemes that are pursued with Islamic foundations and its source of power is based on faith and commitme to Islamic religion. Thus, the most importa indicators of this moveme that led to the process of state -building can be described as follows:

First: preserving the nature of Islamic law

Imam Khomeini attempted to form the political system based on the jurisprudeial authority based on the idea of ​​the jurisprudence of the jurisprudence. Thus, Imam Khomeini tried to maiain the nature of the Islamic law through its confidence as the legislative ceer in the coury, and in addition, the Guardian Council formed the constitution to oversee the implemeation of laws based on the law.

Second: The use of modern thinking in community manageme

Imam Khomeini used modern sovereigy tools. Institutions such as the Islamic Consultative Assembly and the Assembly of Experts were established, all of which are the tools of a modern and democratic sovereigy. In this way, governance was considered the basis of the separation of the sovereigy, and the executive, legislative and judicial branches were formed separately. Imam Khomeini widely used the concepts of the nation and national will, which reflects the reliance of the Islamic Revolution and the Islamic moveme on popular foundations.

Imam Khomeini was not only a reference to imitation and jurisprudence, but also a political thinker that made jurisprudence from an individual tool to organize the life of a Muslim person io a complete and inclusive framework for the creation of a governme. So the idea of ​​the jurisprudence of the jurisprudence was not only a jurisprudeial fatwa, it was a sovereigy.

Imam Khomeini’s moveme was an unparalleled attempt to put religion as the widespread basis of sovereigy in the modern state; A state that preserved its Islamic jurisprudence and basis. Therefore, they formed a civilized and based on Islamic approaches.

In many cases, the great revolutionary revolutions are associated with the Cultural Revolution. We have heard a lot about China and some other couries seeking to get rid of colonialism at the iellectual and cultural level. What was the elemes of the Cultural Revolution in Imam Khomeini’s thinking? And how did they injure these elemes io Iranian society, which were exposed to widespread and deep westernism during the former Shah’s regime?

Every revolutionary one must remain sustainable for the foundations and origins of the iellectualism on which it is formed to maiain its survival and to connect with the elemes that believe in its leadership and leadership. Thus, all the cultural roots of the past that are inconsiste with these principles must be eliminated and many sacrifices should be done in this direction.

As for Imam Khomeini, the Islamic Revolution was not a purely political incide to destroy the Shah, but a complete project to change Iran’s cultural and civilization and return to its Islamic essence as a pervasive authority. The Islamic Revolution in Iran was based on a set of importa cultural elemes.

Imam Khomeini (Quds Sareh) believed that culture is not only summarized in literature and art, but forms an infrastructure of values, behaviors, and social and political order. For this reason, Imam Khomeini invited cultural elemes against Western elemes and institutionalized Islamic cultural foundations with revolutionary views and its origins in society. Thus, the rupture of society with Western culture, which is esseially inconsiste with human nature, was formed, and the foundations of Islam were called the most importa elemes of this revolution and Western culture was iroduced as the means of Western colonialism. Cultural independence in this model is not less importa than political and economic independence, so Imam Khomeini said in his speeches that colonial culture is more dangerous than colonialism.

Imam Khomeini (Razvanullah Allah) described Islamic knowledge in his remarks and rejected the Western iellectual foundations, including liberal, Marxist and humanist approaches. He encouraged people to produce humanities and scieific foundations based on the Qur’an and tradition and knowledge related to Islamic jurisprudence and philosophy.

At the same time as the victory of the Islamic Revolution led by Imam Khomeini and the fall of the Shah’s authoritarian regime, some Arab regimes have a sense of concern and began ai -revolutionary activities and even launched a military war to preve the spread of Islamic revolutionary thinking io their couries. Did these governmes succeed in preveing the concepts of the Islamic Revolution? Did Imam Khomeini seek to export the revolution, as it had long been propagated in propaganda circles?

The revolution, as much as the Islamic Revolution in Iran, is based on three basic pillars, including the nation, Islamic spirit and personality of Imam Khomeini. In an area where nations have never tasted free will and sincere and real leaders, it is natural that some Arab regimes and even non -Arab regimes feel fearful of the Iranian Revolution, because they know that tasting freedom among the oppressed and oppressed nations can cause reaction.

The discourse of Imam Khomeini (Rezwanullah Allah) was based on Islamic unity. He called for crossing the religious borders and the convergence between the Shiites and the Sunnis as part of the transnational and liberation project of Islam. It should be noted here that Imam Khomeini waed to inspire the revolution of the nations and the moveme of the Islamic elites against the West so that the ierests of the nations of the region would not be plundered and that their wealth would not be spe on the fulfillme of the West against Islamic couries, especially as dear Palestine was a victim.

It may be said that Arabic sovereigy and in the short term have succeeded in preveing the spirit of freedom from the Islamic Revolution of Iran, but revolutionary thinking has been deeply expanded among the people in the long run. This can be explained further in the following:

1. Arabic concerns: Some Arab regimes felt that the Islamic Revolution threatened their religious and political legitimacy. Some Gulf states have considered the Islamic Revolution of Iran a direct challenge to their sovereigy in the Islamic world and frightened the activities of the Shiite and Sunni Islamist movemes and inspired by the Iranian example.

2. Enemy with the Islamic Revolution: The Iraq war against Iran, with the financial and logistics support of some Arab couries, was a pre -gain war to stop the expansion of the revolution. Some Arab religious institutions, with the political support of Arab sovereigy, promoted the idea that the Iranian revolution is not an Islamic revolution, but a Shiite revolution. They waed to eliminate the attractiveness of the Iranian revolution among the Sunnis.

1. The successes of the Islamic Revolution of Iran: Despite all the efforts made to preve the influences of the Islamic Revolution, these influences were transferred to a number of couries in the iellectual and political dimensions. Islamic movemes used Iranian revolutionary thinking. Among these curres was the Islamic Jihad of Palestine. In the light of these conditions, the dialogue of hostility to the United States and global arrogance as part of Islamic and popular discourse spread that reflects the victory of the Islamic Revolution.

Hostility to the West and authoritarian regimes: The Islamic Revolution of Iran chaed the slogan of death over America and the death of Israel and fought with the Zionist occupation regime. This revolution had a widespread impact among the Sunnis. The Islamic Jihad and the Hamas moveme in Palestine were directly influenced by the discourse of the Islamic Revolution.

Imam Khomeini’s unity discourse: Imam Khomeini repeatedly called for the strengthening of Islamic unity. This approach had given a transcendeal attraction to the Islamic Revolution of Iran.